|
Last year
I worked as the madricha of a group of Belarussian children
visiting England as part of a tzedakah outreach programme. On
conversing with two leading members of their community, I was
horrified to hear that despite their Zionist beliefs, if given
the choice of an open-ticket and visa to go and live in the
United States or in Israel they would both choose the former.
The number of Brits making aliyah each year is sadly quite low,
and of the many reasons cited for such Zionist apathy, the lower
standard of living in Israel is a prominent one. Yet it struck
me that something must be seriously wrong with Israel if deprived
former Soviet Jews no longer view Israel as a refuge. And these
Jews are deprived, living on minimal income a month and continuously
struggling against the restrictive and appallingly anti-semitic
communist government of Belarus.
So what
is dissuading these Jews from moving to their homeland? It is
the reality of unemployment, crippling poverty, ghettoisation
and racism that engulfs the one million strong Russian population
of Israel. Prejudice against Israelis of Russian origin is prevalent
throughout Israeli society. It would seem that people often
forget the huge contributions to science, technology and culture
that Russian immigrants brought with them, directing anger at
these non-assimilated olim who often fail to move out of their
Russian-speaking enclaves into mainstream Israel. It is upsetting
that a number of these Russian immigrants in fact end up making
'yerida' and return to Russia, having been subject to crushing
levels of poverty and antagonism from other sabre Israelis.
It seems anathema to the values upon which Zionism was founded
that one group of Israelis is so racially prejudiced against
another.
A question
that must be addressed is whether this exceedingly negative
attitude towards Russian olim is entirely baseless. One cannot
ignore the dirty money-laundering of the Russian mafia, the
influx of prostitutes and the rise of alcoholism and vodka consumption
brought to Israel by the Russian aliya. However negative aspects
are associated with all of the aliyot from deprived countries,
Ethiopia stands as a patent example. What seems to cause such
strong animosity towards the Russian olim is that a growing
number of them are not Jewish. As a pluralist Jew one can of
course find many discrepancies when looking at who is considered
a Jew, but for a number of these Russians there is no question.
Not only do they deny they are Jewish but some actively practise
Christianity.
As a response
to the Nazis' definition of a Jew, (someone with at least one
Jewish grandparent) the Law of Return was deemed an appropriate
law to ensure that Israel was a refuge for all the World's Jews.
This law is seen by the majority in Israel as a key weapon in
the demographic battle. Scared that the high population growth
of the Arabs living within Israel's borders will destroy Israel's
Jewish majority, the government can rely on the Law of Return
to ensure a large number of 'Jewish olim.' But this Law is outdated
and is leading to a rift in Israeli society. By allowing such
a high number of non-Jewish Russians to make aliya, it must
be seen as a direct cause of the build up of prejudice against
the whole Russian population of Israel.
Yet asking
the question how these Russians came to Israel does not solve
the current situation of a one-million strong olim group facing
daily prejudice. It is evident that as a result of the Intifada
security concerns are paramount to the Israeli government. But
other critical issues are being ignored. The problem of non-Jewish
Russian Israelis, and the stigma attached to the Russian Israeli
community as a whole is already changing the face of Israeli
society for the worse. A people aspiring to be an 'or lagoyim'
(a light unto the nations) cannot be one whose children grow
up with racism. Whether these olim are religious, secular, Jewish
or not, they are citizens of the state of Israel and we, the
Jewish people have a responsibility towards them and must act
to stamp out this racism.

|